From a dear, dear friend.

I have a very dear friend. She and I first met when we were 12 years old, in 7th grade, at Mt. View Jr. High in Newman Lake, Washington. She has always been a wonderful friend, true in every way. I admire her strength and beauty, both inside and out. She is the kind of mother, wife and woman I would like to be. We do share one great difference. She is Mormon. I am not. Some may wonder how we can be such friends with such a difference. My only answer is; it is easy. We respect each other and learn from each other. Neither of us has the need to "be right". We love each just as we are. We both love God. And Jesus Christ is our Savior.

She and I were having a discussion last evening about religion and people and how some claim to be one way and yet act somewhat opposite to the teachings. She provided me with the following article and I found it very interesting. Although it came from "her church" - I fully agree with what it says. I guess that's part of what makes us such good friends. We can find value and substance and understand what and why each other believes what we believe. I hope you find value in the article, as well.

This article is from www.lds.org.

"SALT LAKE CITY 18 April 2008 A respect for the diverse beliefs and unique contributions of all the world’s faiths is one of the hallmarks of Mormonism. From the earliest days of The Church of Jesus Christ of Latter-day Saints, Joseph Smith elevated the principle of religious liberty and tolerance: “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may” (Articles of Faith 1:11).

In that same spirit, Church President Thomas S. Monson made a plea during general conference, a semiannual worldwide meeting, for more religious understanding: “I would encourage members of the Church wherever they may be to show kindness and respect for all people everywhere. The world in which we live is filled with diversity. We can and should demonstrate respect toward those whose beliefs differ from ours.” Latter-day Saints accept all sincere believers as equals in the pursuit of faith and in the great work of serving humanity.

Emphasizing God’s love for all people, not just those of one religion, President Dieter F. Uchtdorf of the First Presidency, the highest governing body of the Church, declared: “We honor and respect sincere souls from all religions, no matter where or when they lived, who have loved God, even without having the fullness of the gospel. We lift our voices in gratitude for their selflessness and courage. We embrace them as brothers and sisters, children of our Heavenly Father. … He hears the prayers of the humble and sincere of every nation, tongue, and people. He grants light to those who seek and honor Him and are willing to obey His commandments.”

The late Krister Stendahl, emeritus Lutheran Bishop of Stockholm and professor emeritus of Harvard Divinity School, established three rules for religious understanding: (1) When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies; (2) don't compare your best to their worst; and (3) leave room for "holy envy" by finding elements in other faiths to emulate. These principles foster relationships between religions that build trust and lay the groundwork for charitable efforts.

The spiritual and physical needs of the world require goodwill and cooperation among different faiths. Each of them makes a valuable contribution to the larger community of believers.

In the words of early Church apostle Orson F. Whitney, “God is using more than one people for the accomplishment of his great and marvelous work. The Latter-day Saints cannot do it all. It is too vast, too arduous, for any one people.” Thus, members of the Church do not view fellow believers around the world as adversaries or competitors, but as partners in the many causes for good in the world.

For example, the Church has joined forces with Catholic Relief Services in a “collaboration of caring” that aids victims of famine and natural disaster. Furthermore, the Church worked with Islamic Relief Worldwide and the Islamic Society of Great Salt Lake to provide immediate humanitarian assistance in December 2004 to the tsunami-hit areas of Indonesia, Thailand and Sri Lanka.

It is important to note that interfaith cooperation does not require doctrinal compromise. Though the Church asserts its ecclesiastical independence and recognizes its doctrinal differences, this does not prevent it from partnering with other faiths in charitable projects. These efforts are based on universal values. A different interpretation of the atonement of Christ, for example, need not diminish the mandate of Christ to “love thy neighbor as thyself.” Therefore, it is necessary to maintain a separation between charitable efforts and doctrinal tenets, while at the same time sharing mutual concern for those in need. People of good faith do not need to have the exact same beliefs in order to accomplish great things in the service of their fellow human beings."